23 Hence claims the Lord of hosts: In Those people times dten Gentlemen efrom the nations of each tongue shall just take maintain with the robe of the Jew, stating, ‘let's go with you, for fwe have read that God is with you.’”

11 they usually noted to your angel of your Lord(W) who was standing among the myrtle trees, “We have now absent all through the earth and found The full world at rest and in peace.”(X)

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ii. Therefore the elders of the Jews constructed, and so they prospered with the prophesying of Haggai the prophet and Zechariah the son of Iddo.

eleven  fHe shall go through the sea of difficulties and strike down the waves of the sea, gand many of the depths with the Nile shall be dried up. The pride of Assyria shall be laid minimal, and hthe scepter of Egypt shall depart. twelve  iI could make them strong during the Lord, and jthey shall wander in his name,” declares the Lord.

The purpose of this book is not really strictly historical but theological and pastoral. the key emphasis is usually that God is at do the job and all His very good deeds, which includes the construction of the Second Temple, are accomplished "not by may nor by power, but by My Spirit.

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a. There were 4 horns: In biblical moments horns spoke of toughness and authority simply because the strength of a bull or an ox is expressed as a result of its horns.

Zechariah's central themes in chapters 1–8 usually do not vary considerably from Those people of the prophets who preceded him. In a sense, their words, to which he on a regular basis alludes, are presently Scripture for him. He esteems the Temple services, and simultaneously considers the observance in the precepts of righteousness, reality, and peace most significant. Jerusalem is God's decided on metropolis and He is jealous for its honor. the way forward for the non-Jewish nations can also be concerned with the town, for they're going to at some point request Yahweh and pray to him. they can admit that God (elohim) is While using the Jews (Zech. eight:twenty–23). just one progressive facet of Zechariah's prophecy may be the Specific value he accords on the large priest. this can be a result of the adjusted circumstances of your Persian period, through which it appeared that the Davidic monarchy would not be restored.

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17  f“Woe to my worthless shepherd, gwho deserts the flock! may well the sword strike his arm and hhis appropriate eye! Enable his arm be wholly withered, his right eye utterly blinded!”

3 hence say thou unto them, Therefore saith the Lord of hosts; convert ye unto here me, saith the Lord of hosts, and I'll transform unto you, saith the Lord of hosts.